Last Sunday Chaudhry Rashid, a Pakistani immigrant living in
Clayton County, Georgia, strangled his daughter to death. According
to police, Rashid explained to them that he had killed his daughter,
Sandeela Kanwal, in order to restore his family’s honor, which she had sullied
by planning to divorce the husband to whom she had been given in an arranged
marriage. Clayton County Police spokesman Tim Owens explained:
“Apparently she and the father had argued over the marriage and the fact that
it was arranged, and at some point during the altercation he did end up killing
his daughter.”
The family appears to have adhered to traditional Islamic
mores. A neighbor noted: “I would see the young lady outside every once in a
while dressed in the traditional Muslim gear.” Added another: “The father, he
would pray at certain times of the mornings and evenings.” And indeed, honor
killing most commonly occurs among Muslims. While there is no direct sanction
given in the Qur’an or Islamic law for it, the practice is encouraged by the
shame/honor culture that Islam has created. A transgression of the moral law is
not seen only as a sin to be somehow expiated by the individual who committed
it, but as a blot upon the honor and purity of the family of the victim – and
that blot inheres in the sullied purity of the victim, not the perpetrator.
“Honor killings” are distressingly common throughout the
Muslim world. Phyllis Chesler reports that “in 1997, in Cairo Egypt,
twenty-five-year-old Nora Marzouk Ahmed’s honeymoon ended when her father
chopped off her head and carried it down the street. ‘Now,’ he said, ‘the
family has regained its honor.’ Nora’s crime? She had eloped.” And “in 2002, in
Tehran, an Iranian man cut off his seven-year-old daughter’s head after
suspecting she had been raped by her uncle. ‘The motive behind the killing was
to defend my honor, fame, and dignity.’ Some people called for this man’s death
under Islamic law, but ironically, only the father of the victim can demand the
death sentence.”
Chesler recounts many such killings. “In 1999, in Lahore,
Pakistan, Samia Imran was shot dead in her feminist lawyer’s office by a man
whom her parents had hired to kill her. Her crime? Seeking a divorce….In 2001,
in Gujar Khan, Pakistan, Zahida Perveen’s husband attacked her, gouged out both
her eyes, her nose, and her ears. He wrongly suspected her of adultery. He was
arrested, but male relatives shook his hand and men decided she ‘must have
deserved it’ and that a ‘husband has to do what a man has to do.’…In 2005, in
Gaza, five masked members of Hamas…shot Yusra Azzumi, a twenty-year-old
Palestinian woman, to death, brutalized her corpse, and savagely beat both her
brother, Rami, and her fiancé, Ziad Zaranda, whom she was to marry within days.
This self-appointed Morality Squad wrongly suspected Yusra (herself a Hamas
member) of “immoral behavior.”
Islamic clerics are partially responsible for the strong
association of this practice with Islam. One notorious example of this
association came in the relatively moderate Muslim country of Jordan in 2003,
when the Jordanian Parliament voted down a provision designed to stiffen
penalties for honor killings. Al-Jazeera
reported with unintentional irony that increasing penalties for honor killings
would destroy families: “Islamists and conservatives said the laws violated
religious traditions and would destroy families and values.”
Ignoring the clear and close link between of honor killing
and Islamic culture, however, the mainstream media searched for explanations
elsewhere. CNN consulted Ajay Nair, associate dean of multicultural affairs at
Columbia University, to see if honor killing was a “South Asian” problem.
Certainly not, explained Nair: “My immediate reaction was that this is an
anomaly in the South Asian community. This isn’t a rampant problem within South
Asian communities. What is a problem, I think, is domestic violence, and that
cuts across all communities.”
Also ignoring the incidence of honor killings in Jordan,
Egypt, Iran, Gaza and elsewhere (including among Muslim immigrants in Germany,
Britain, Canada, and Texas), the Chicago
Tribune attributed it to the cultural rigidity of Pakistani and Indian
immigrants, and even dragged in the crowned heads of Europe: “Such cultural
unions serve as social contracts among South Asians and other communities,
where a marriage agreement is more about families joining forces than about two
people finding love—akin to the arranged marriages of European royalty…”
To this Warner Todd Huston of NewsBusters trenchantly
responded: “Last I checked my history books common Europeans didn’t go
around killing their daughters for marrying ‘wrong’ and neither did their ages
old Monarchs.”
In line with the widespread acceptance of this practice in
Islamic culture, when he appeared before a judge, Chaudhry Rashid insisted: “I
have done nothing wrong.” Speaking to the judge, he
demanded prison food prepared according to Islamic requirements, and
declared that he would refuse pork in any form. It was a clear indication of
the strength of his commitment to Islam, even as the mainstream media remained
determined not to notice any such commitment.
The price of this politically correct refusal to confront
the ugly realities of the Islamic link to honor killing will be, quite simply,
more honor killings. No one will call upon Islamic groups to do something about
this practice. No special scrutiny will be focused upon Muslims in the United
States, or any studies undertaken about how honor killings can be prevented. No
one will examine the question of unrestricted Muslim immigration in light of
this problem. While learned analysts search for clues in South Asian cultural
habits and the practices of European royalty, more young women will be murdered
by their Muslim fathers, husbands, and brothers to cleanse their family’s
honor. These young women are the ultimate victims of political correctness.