We regularly hear about Barack Obama's appeal to youth, about how he has
been able to excite and mobilize a generation of young people to become
politically involved, his rare ability to excite young people, and about how
many new voters will register (and vote Democrat) as a
result.
All this seems to be true. The question, however, is whether it is a good
thing for the country and not just for Barack Obama and the Democratic
Party.
The answer is that it probably is not. With a few exceptions -- and those
exceptions are usually those rare cases when young people confront dictatorships
-- when youth get involved in politics in large numbers, it is not a good
thing.
Of course, there are those who believe that the mass movement of
America's young people in the late 1960s and early 1970s was a great thing for
America -- a bright shining example of young people mobilized against an unjust
war and on behalf of a world filled with love.
If that is how one views the legacy of the baby boomer generation, the
mobilization of youth for Obama is probably a great -- not to mention
nostalgia-inducing and personally validating --
development.
For those of us who view the late '60s and '70s as the beginning of a
downward spiral for American society, however, the mobilization of many young
people on behalf of Barack Obama is not encouraging. It is only the latest
example of young people getting excited as a result of their unique combination
of naivete, lack of wisdom, romantic idealism and
narcissism.
Most adults throughout history have recognized that young people are
likely to be unwise given their minuscule amount of life experience. After all,
most adults, even among baby boomers, believe that they themselves are wiser
today than 10 years ago, let alone than when they were 20 years old. It is
remarkable, then, how often adults romanticize youth involvement in politics --
"Isn't it heartwarming to see young people getting
involved?"
Actually, for a wise adult, it is not heartwarming.
Most thoughtful observers now regard the massive youth demonstrations in
France in 1968 as the narcissistic explosions that they were. As French
columnist Jean-Claude Guillebaud (Le Nouvel Observateur) wrote recently in the
New York Times on the 40th anniversary of those
demonstrations:
I lived through May '68. I was a 24-year-old graduate student and a
journalist who covered the revolt, during which students armed with cobblestones
battled the police, and 10 million workers went on strike…To borrow an
expression of Lenin's, we were useful idiots.
As regards the positive views of those events held by French elites --
just as American elites hold the '60s and '70s mobilization of American youth in
awe -- Guillebaud continued:
"This generation of baby boomers largely controls the news media and
cultural life. The majority of broadcast chiefs and newspaper, magazine and book
publishers and senior editors 'did' May '68. They are simply indulging their own
nostalgia. The boomers … are first and foremost celebrating their own
youth."
The same holds true about the idealization of a politically involved
young generation here in America. The politically activist baby boomers were
"useful idiots" here, too.
They were a major, perhaps the major, factor in America withdrawing from
the Vietnam War. And if one believes that the American attempt to prevent South
Vietnam from falling under Communist totalitarian rule was an immoral,
imperialist venture, then America's young people were terrific. Likewise, if one
believes that the movement toward having college students help shape college
curricula was a good thing, then the youth movement of that time was a boon to
education. But if one believes that America's defeat in Vietnam was unnecessary,
and that it led to unspeakable atrocities in Southeast Asia, to a greatly
weakened America and to a revived Left; and if one believes that college
education in the liberal arts has deteriorated since then, enabling students to
obtain college degrees with little knowledge of history and of Western
civilization, let alone increased wisdom, then the youth movement of the '60s
and '70s was a moral, social and political disaster.
Yes, young people were also involved in the civil rights movement. And
that was a wonderful thing. But unlike the anti-war movement, which was largely
spearheaded by, and relied for its effectiveness on, young people, the civil
rights movement did not need massive numbers of young people in order to
prevail.
Having been a young person at that time and having watched as my
university (Columbia) had its classrooms taken over and teaching interrupted by
fellow students; having watched the sexualization of society that followed the
"Make Love Not War" generation; having watched America become obsessed with
youth rather than wisdom as a result of the "Never Trust Anyone Over 30" mantra
of the '60s young people; having seen the myriad speech codes that arose,
ironically, out of the "Free Speech" movement at Berkeley and elsewhere; having
watched pacifist-like doctrines decimate America's moral compass; having
witnessed a selfish preoccupation with an ever increasing number of inherent
"rights," with a commensurate devaluing of inherent moral obligations, I, among
many others, am not enamored of the '60s and '70s youth movement.
So, forgive me, but I for one am not encouraged by the ecstatic reaction
of young people to Barack Obama. The track record of politically excited youth
movements in modern Western history is not a good one. And I see no reason why
this will prove to be the first major exception.