Charles C. Haynes, a senior scholar at the First Amendment
Center in Washington,
lamented
Thursday that “at a charter school in Minnesota, what should have been a ‘call the
lawyers’ dispute over religion in the classroom has escalated into a ‘call the
FBI’ imbroglio involving death threats against school officials.”
Haynes was referring to the Tarek ibn Ziyad Academy, a
public charter school in Minneapolis.
The Council on
American Islamic Relations (CAIR) last month asked the FBI to investigate
death threats they said had been made against the school’s director, and they
said that the students might be endangered.
Whose fault was this? Mine, evidently: Haynes says that “a
longtime critic of Islam, Robert Spencer, suggested that TIZA might be part of
a ‘grand jihad’ bent on undermining Western civilization. Not surprisingly,
TIZA now receives what the school’s director describes as ‘numerous death
threats, harassing e-mails, harassing phone calls.’”
Serious charges indeed. But let’s set the record straight:
did I call for the death of anyone at Tarek ibn Ziyad Academy, or ask anyone to
threaten them? No, I did not. Did I send anyone at Tarek ibn Ziyad Academy any
harassing e-mails, or call anyone there, or ask anyone to contact anyone there
in any way? No, I did not.
What I did do was point out in a recent article
that the Tarek ibn Ziyad Academy is housed in the same building as a mosque and
the Minnesota
chapter of the Muslim American Society (MAS), and I quoted journalist Katherine
Kersten’s observation that “at MAS-MN’s 2007 convention, for example, the
program featured an advertisement for the ‘Muslim American Society of
Minnesota,’ superimposed on a picture of a mosque. Under the motto
‘Establishing Islam in Minnesota,’
it asked: ‘Did you know that MAS-MN ... houses a full-time elementary school’?
On the adjacent page was an application for TIZA” -- the Tarek ibn Ziyad
Academy.
I also noted that according to a 2004
Chicago Tribune exposé, the Muslim American Society is the name under which
the Muslim Brotherhood operates in the United States. And that according
to a 1991 Brotherhood memorandum about its strategy in the U.S., it is embarked
upon a “grand Jihad” aimed at “eliminating and destroying the Western
civilization from within and ‘sabotaging’ its miserable house by their hands
and the hands of the believers so that it is eliminated and Allah’s religion is
made victorious over all other religions.”
So the “grand jihad” phrase came not from me, but from the
Brotherhood memorandum. Is the Tarek ibn Ziyad Academy part of this stealthy
“grand jihad”? Well, even Charles C. Haynes might admit that if such an effort
of subversion and sabotage exists, and is being pursued by the Muslim American
Society, that it would be a neat trick to establish an Islamic school on the
infidel dime, paid for by infidel taxpayers. It would be a small but
significant contribution to the effort – if it were happening. In fact, the
question as to whether or not it were happening would be an important question
to investigate. Even he admits that “class is interrupted so that students can
fulfill prayer obligations and that Friday assemblies are indeed prayer
services – although the school says that all prayers are voluntary and Friday
prayers are led by parent volunteers.” This would be a reasonable basis for, to
use Haynes’s own phrase, a “‘call the lawyers’ dispute over religion in the
classroom.”
But that polite dispute, says Haynes, has been derailed by
these alleged death threats that were supposedly prompted by my asking
uncomfortable questions in a column about what is going on at the school, and
who is behind it. And of course, maybe the school really did receive death
threats. If so, these threats are abhorrent and deplorable, as evil as they are
idiotic, as well as contemptible. If someone really did threaten anyone at the
Tarek ibn Ziyad Academy, he should be found and punished.
However, school officials may also want to slip the
threatener a thank-you note as the FBI hauls him away, for if there really were
threats here, they work to the advantage of the MAS and CAIR. CAIR has played
this game skillfully for years: trumping
up and exaggerating hate crimes, deflecting attention away from anything
Muslims are doing that might cause non-Muslims concern, and doing everything
possible to portray Muslims as victims who need a special protected status. For
as Haynes’s article shows, just when the school began to face public scrutiny
about its use of public funds and its ties to the MAS, the story has now
shifted to how terrible it is that Muslims face threats and “Islamophobia.”
It’s interesting also to note how eager the media is to
accommodate CAIR in this. CAIR’s claim that the school has received threats has
been written up in the Star-Tribune,
the local
Fox news channel, and elsewhere. And apparently the FBI is right on the
case. Compare and contrast: Daniel Pipes, Steve Emerson, Michael Scheuer and I received
a veiled but unmistakable threat from the first American to be charged with
treason since World War II, on a videotape introduced by Al-Qaeda’s number two
man, Ayman Al-Zawahiri, and -- speaking strictly for myself -- I never heard a
word from the FBI or anyone else, and there was no media coverage at all. I’ve
received many other death threats, and
never received the interest from either law enforcement or the media that the
Tarek ibn Ziyad Academy is receiving now. Now, I am not saying that anyone
should have cared when I was threatened, or that anyone should not care about
the alleged threat against this school. But what I do find intriguing is the
choice made about which threats to investigate and which are deemed newsworthy,
and I think it would be most interesting to discover the assumptions on which
such choices are made, and the energy with which the recipients of such threats
use them to make political hay.
Meanwhile, Haynes’s implication that I have something
to do with the threats is despicable, if not downright libelous, and militates
against his claim to be interested in a genuine discussion of what is going on
at Tarek ibn Ziyad Academy. If he really wants to have a debate about religion
in the classroom, and an honest examination of the Academy’s practices and
ties, I’m ready. But I don’t think he does.